Wednesday, May 6, 2020
Analysis Of Frantz Fanons Black Skin, White Masks
Frantz Fanonââ¬â¢s, Black Skin, White Masks provides an account of the detrimental effects of colonization and racism for the black psyche. He depicts through the personal retelling of traumatic objectification and through analysis of the productive and reproductive effects of collective catharsis a situation of a social psychosis. According to Fanon, there is something unambiguous about the situations of colonialism and racism that affect the black man, the nightmares that repeat colonial trauma and violence. However, Fanon discusses a specific type of trauma ââ¬â colonial subjugation ââ¬â which results in the black manââ¬â¢s ââ¬Å"self-divisionâ⬠of his ââ¬Å"two dimensionsâ⬠It is in this text that he explicates the process of racialization as a painful andâ⬠¦show more contentâ⬠¦The very moment the French fleets land on the Madagascar shores, ââ¬Å"injury without measureâ⬠occurs and produces a societal trauma that changes all relations. Th is act is the onset of the shattering of both culture and the self. The colonizer has taken ââ¬Å"not only horizonsâ⬠¦but its psychological mechanismsâ⬠- the nativeââ¬â¢s ability to produce their own selfhood. The colonization of Madagascar thus resulted in a cultural genocide. The imposition of the imperial language on the colonised subject in chapter one of Black Skin, White Masks wherein the black subject must unlearn their own mother tongue and speak French in order to be part of his or her new colonial world. The colonized subject, who is instructed to read and write in the language of their colonizer, speaks in the very formulation of words with which their existence is spoken for them, and by doing so upholds the notion of civilization in that language. Fanon notes culture still remains, but now ââ¬Å"the Malagasy exists with the Europeanâ⬠and have lost their ââ¬Å"basic structureâ⬠. Akin to the Malagasy, Fanon had no access to his ancestral homeland or language, and similarly to many other black subjects, this lack of personal and cultural history is a visceral bearing as the trauma of colonization causes a shattering of the self. According to Fanon, the self comes into being through the body so when the body is subject to colonial abuse, this violence is reproduced through the self. More disturbingly however,Show MoreRelatedThe Fact Of Blackness By Frantz Fanon1223 Words à |à 5 PagesFrantz Fanonââ¬â¢s ââ¬Å"The Fact of Blackness,â⬠a chapter from Black Skin, White Masks describes the anxiety felt while held in the gaze of the colonizer. A reading of Judith Butlerââ¬â¢s Gender Trouble in conjunction with Fanonââ¬â¢s work raises questions and possible strategies on how to reject neocolonialism and contemporary white supremacy. Fanonââ¬â¢s idea of blackness is performative but not for the gain of the black man, rather for the white man. Butle r suggests that regaining control of the black manââ¬â¢s fateRead MoreBlack Skin, White Mask By Frantz Fanon Essay818 Words à |à 4 PagesUnit 3 Paper: Black Skin, White Maskà In the book Black Skin, White Mask written by Frantz Fanon, the author analyzes the black community under the rule of the white-dominated culture. The book is a mixture of psychoanalysis and personal experiences drawn from his personal life. While he was living in France. He mentions experiences from his life and includes the theories from another physiologist in orderà to explain culture. He is interested in explaining the consequences of a community and orRead MoreMaster-Slave Dialectic Hegel and Fanon Views3820 Words à |à 16 PagesName: Instructor: Course: Date: Master slave relationship and dialectic Fanon - Black Skin White Masks Black Skin andà Hegel Self Consciousness ââ¬Å"In this experience self-consciousness learns that life is essential to it as pure self-consciousness. One (self-consciousness) is self-sufficient; for it, its essence is being-for-itself. The other is non-self-sufficient, for it, life, that is, being for an other, is the essence. The former is the master, the latter is the servantâ⬠(HegelRead MoreBlack Skin, White Masks, By Frantz Fanon Essay1978 Words à |à 8 Pagespossible. I wanted to be whiteââ¬âthat was a joke. And, when I tried, on the level of ideas and intellectual activity, to reclaim my negritude, it was snatched away from me. ââ¬Å"(101) Frantz Fanon was a Martinique-born, Afro-Caribbean psychiatrist, philosopher, revolutionary, and writer whose works are influential in the fields of post colonial studies, Marxism, and critical theory. He was born in 1925 and died in 1961. The quote above is from Fanonââ¬â¢s first book, Black Skin, White Masks (1952), originally titledRead More Outside the Teaching Machine by Gayatri Spivak2753 Words à |à 11 Pagesmaterial, economic, social, and cultural practices an indigenous (and/ Creolized) population engages with after the removal of the physical presence of a colonizing nation. Laura Chrisman characterized Saidââ¬â¢s Orientalism as colonial discourse theory or analysis because it analyzes ââ¬Å"the variety of textual forms in which the West produced and codified knowledge about non-metropolitan areas and cultures, especially those under colonial controlâ⬠(4). As a result, the promotion of a nation from colonial to post-colonialRead MoreThe Black Count : A Firs t Generation Haitian American Woman1825 Words à |à 8 PagesOn the very first day of the class, Introduction to the Black Experience, we learned that people are defined by their culture and geography. We are also defined by the gaze of others and our own gaze. This realization led me to contemplate what the ââ¬Å"black experienceâ⬠means to me. As a first generation Haitian-American woman at Wellesley College, it has become clearer to me how important the language and culture of parents has been in shaping my identity. I have also begun to think more critically
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